D.G. MARTIN COLUMN: A new way to look at Civil War
Published 3:02 pm Friday, April 26, 2019
In wartime these words admit defeat and put the speaker in the custody of an adversary. They do not usually gain admiration.
Instead, we celebrate the advice popularly attributed to Winston Churchill: “Never give up. Never, never, never give up.”
We admire the single word reply, “Nuts!,” given by World War II Gen. Anthony McAuliffe responding to a German surrender demand during the Battle of the Bulge.
Sometimes, surrender is the right thing to do. And when it is necessary, it can be done properly and honorably. Or it can be done shamefully and dishonorably.
The differences are explained and illustrated in “Raising the White Flag: How Surrender Defined the American Civil War” by David Silkenat, a Duke grad with a PhD from UNC-Chapel Hill and now a senior lecturer of American history at the University of Edinburgh.
Silkenat gives his readers a new way to study the Civil War. Through the lens of surrender, the war begins at Fort Sumter and ends at Appomattox and the series of surrenders that followed, including Bennett Place in Durham.
Surrenders during the war were common. One of every four soldiers surrendered, either individually or as part of large capitulations.
At Sumter, the union commander, Maj. Robert Anderson, was deemed a hero after his surrender of the fort because he had held on until Confederate bombardments made it clear that further resistance would be futile.
On the other hand, at about the same time, when Maj. Isaac Lynde surrendered his command in New Mexico to a much smaller group of Confederates, he was branded a coward.
When the rebel commander at Fort Donelson on the Cumberland River in Tennessee near the Kentucky line capitulated to Gen. U.S. (“Unconditional Surrender”) Grant in February 1862, many Confederates thought the surrender was disgraceful. “In this surrender, we have lost the chivalry and flower of our whole army,” one soldier said.
At Gettysburg surrenders of individuals and units on both sides were numerous. At the end of the battle, Gen. Robert E. Lee’s forces were burdened with thousands of Union captives. On the day following the battle, Lee’s attempt to negotiate a prisoner swap with victorious Union Gen. Meade was fruitless. Meade knew that the prisoners would slow Lee’s retreat and enhance the Union forces’ efforts to harass the Confederates on their retreat to Virginia.
Before Gettysburg, parole and exchange policies on both sides could make surrender an attractive option for the ordinary soldier in a dangerous battlefield situation. Upon surrender, he was often treated reasonably well and promptly given freedom through an exchange or parole.
Silkenat suggests that if these policies had not been in force, the outcome at Gettysburg might have been quite different. He explains, “The frequency of the Confederate surrenders during Pickett’s Charge indicates that many rebel soldiers went into the assault believing that allowing themselves to be taken prisoner was preferable to assaulting an ensconced Union line.”
Had the attractive surrender option not been available, he continues, “it is within the realm of possibility that Confederate troops would have penetrated the Union line, allowing them to flank and rout the thin Federal defenses, taking and suffering heavy casualties. Unable to hold Cemetery Ridge, Union forces would have been forced to beat a hasty retreat, allowing Confederates to capture supplies and artillery and lodge a significant victory on Union soil.”
After Gettysburg, these surrender and parole options were virtually eliminated so that captured soldiers could look forward only to deadly confinement at places like Andersonville.
In his conclusion, Silkenat suggests that we “might come to see surrender not as a sign of weakness but as a hallmark of humanity.”
Even those who disagree with him on this point will welcome his treatment of surrender in his fresh, interesting, comprehensive, and challenging reassessment of Civil War history.
D.G. Martin hosts “North Carolina Bookwatch,” at 11 a.m. Sunday and 5 p.m. Tuesday on UNC-TV.